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  A man lived in a tall building in the city of Moscow. He liked living there. It was usually very quiet, and he could see the park from his window. There was only one problem: the man upstairs. Every night, the man upstairs came back late. He always took off his shoes and threw them on the floor. At this time, the man downstairs was trying to sleep. But every night he heard the noise upstairs. Bang! One shoe. Bang! The other shoe. It was too bad. He found it very difficult to get to sleep and he was rather angry with the man upstairs. One day, the man downstairs went to talk to the man. He went upstairs and knocked at the door. The man opened it. With a smile the man from downstairs said: "I' m sorry to trouble you. "

  "What is it?" asked the man.

  "Well, every time you get back at night, you drop your shoes on the floor. It happens every night. The noise wakes me up. Would you please not do this?"

  "I'm very sorry," said the man. "I won't do it again. "

  The next evening the man upstairs came home from work late as usual. He was feeling very tired. He took off the first shoe and threw it on the floor. The he remembered the man down stairs.

  So he took off the second shoe and put it under his bed very quietly. He had his supper, listened to the radio, read a newspaper and then went to bed. He was just falling asleep when there was a loud knock at the door. He opened it and saw the man from downstairs.

  "Please!" said the man from downstairs. "Please drop the other shoe! I was waiting for the sound of the other shoe! I can't get to sleep!"

  假設(shè)你就是住在樓下的那個(gè)人,請(qǐng)你根據(jù)這篇短文,用第一人稱給你的朋友寫一封抱怨信.

Dear friend,

   _________I______________________________________________________

_____________________________________________________________________

_____________________________________________________________________

_____________________________________________________________________

_____________________________________________________________________

_____________________________________________________________________

答案:
解析:

Dear friend,

   I couldn't sleep well these days. Because the man upstaris always came back late. He took off his shoes and threw then on the floor. Every night I heard the noise upstairs. So I found it difficult to get to sleep. I had to talk to the man upstairs. I said "The noise makes me up. Would you please not do this?" He said sorry to me and told me he would not do it again. The next evening, he didn't remember me until he threw one shoe on the floor. But I was waiting for the sound of the other shoe! I really don' t know what to do. Could you give me some advice?

                                                                                   Jack


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科目:初中英語(yǔ) 來(lái)源: 題型:閱讀理解

閱讀下面的文字,完成小題
去秋人還,蒙賜書(shū)及所撰先大父墓碑銘,反復(fù)觀誦,感與慚并。
夫銘志之著于世,義近于史,而亦有與史異者。蓋史之于善惡無(wú)所不書(shū);而銘者,蓋古之人有功德、材行、志義之美者,懼后世之不知,則必銘而見(jiàn)之。或納于廟,或存于墓,一也。茍其人之惡,則與銘乎何有?此其所以與史異也。其辭之作,所以使死者無(wú)有所憾,生者得致其嚴(yán)。而善人喜于見(jiàn)傳,則勇于自立;惡人無(wú)有所記,則以愧而懼。至于通材達(dá)識(shí),義烈節(jié)士,嘉言善狀,皆見(jiàn)于篇,則足為后法。警勸之道,非近乎史,其將安近?
及世之衰,人之子孫者,一欲褒揚(yáng)其親而不本乎理。故雖惡人,皆務(wù)勒銘以夸后世。立言者既莫之拒而不為,又以其子孫之所請(qǐng)也,書(shū)其惡焉,則人情之所不得,于是乎銘始不實(shí)。后之作銘者,當(dāng)觀其人。茍托之非人,則書(shū)之非公與是,則不足以行世而傳后。故千百年來(lái),公卿大夫至于里巷之士,莫不有銘,而傳者蓋少。其故非他,托之非人,書(shū)之非公與是故也。
然則孰為其人,而能盡公與是歟?非畜道德而能文章者,無(wú)以為也。蓋有道德者之于惡人,則不受而銘之,于眾人則能辨焉。而人之行,有情善而跡非,有意奸而外淑,有善惡相懸而不可以實(shí)指,有實(shí)大于名,有名侈于實(shí)。猶之用人,非畜道德者惡作辨之不惑,議之不徇?不惑不徇,則公且是矣。而其辭之不工,則世猶不傳。于是又在其文章兼勝焉。故曰:非畜道德而能文章者,無(wú)以為也。豈非然哉?
然畜道德而能文章者,雖或并世而有,亦或數(shù)十年、或一二百年而有之。其傳之難又如此,其遇之難又如此。若先生之道德文章,固所謂數(shù)百年而有者也。先祖之言行卓卓幸遇而得銘其公與是其傳世行后無(wú)疑也而世之學(xué)者每觀傳記所書(shū)古人之事至其所可感則往往衋然不知涕之流落也,況其子孫也哉?況鞏也哉!其追晞祖德,而思所以傳之之由,則知先生推一賜于鞏而及其三世。其感與報(bào),宜若何而圖之?抑又思若鞏之淺薄滯拙,而先生進(jìn)之;先祖之屯蹶否塞以死,而先生顯之,則世之魁閎豪杰不世出之士,其誰(shuí)不愿進(jìn)于門?潛遁幽抑之士,其誰(shuí)不有望于世?
既拜賜之辱,且敢進(jìn)其所以然。所諭世族之次,敢不承教而加詳焉。愧甚不宣。鞏再拜。
----選自曾鞏《寄歐陽(yáng)舍人(歐陽(yáng)修)書(shū)》
【小題1】對(duì)下列劃線詞解釋不正確的一組是                      (   )
A.生者得致其嚴(yán)   嚴(yán):嚴(yán)肅
B.警勸之     道:作用
C.議之不     徇:徇私,袒護(hù)
D.所諭世族之   次:排列
【小題2】下列各組句子中劃線詞的用法和意義相同的一項(xiàng)是      (   )
A.足為后法告訴不許
B.懼后世不知臣壯也,猶不如人
C.有意奸外淑圣人不凝滯于物,能與世推移
D.先祖之屯蹶否塞死死猶為厲鬼擊賊
【小題3】下面各項(xiàng)對(duì)文章的內(nèi)容理解不正確的一項(xiàng)是             (   )
A.銘志能夠著稱后世,它的意義與“史”相接近,但是它的內(nèi)容卻與“史”有所不同。
B.文中,作者就碑文寫作提出了看法,一是撰寫碑文要態(tài)度公正,二是撰寫碑文要慎選作者。
C.文章既論述了銘志的作用,也由衷贊揚(yáng)了歐陽(yáng)修為他祖父所作銘志的“公與是”。
D.這篇文章雖是感謝信,但又不僅僅止于感謝,文章還重點(diǎn)述說(shuō)了“史”的社會(huì)意義,也表達(dá)了對(duì)道德文章兼勝的贊許與追求。
【小題4】用“/”給文中畫(huà)波浪線的部分?jǐn)嗑洹#?分)
先 祖 之 言 行 卓 卓 幸 遇 而 得 銘 其 公 與 是 其 傳 世 行 后 無(wú) 疑 也而 世 之 學(xué) 者 每 觀 傳 記 所 書(shū) 古 人 之 事 至 其 所 可 感 則 往 往 衋 然不 知 涕 之 流 落 也
【小題5】將文中畫(huà)線的句子翻譯成現(xiàn)代漢語(yǔ)。(7分)
(1) 茍其人之惡,則與銘乎何有?(3分)
(2) 則知先生推一賜于鞏而及其三世。其感與報(bào),宜若何而圖之?(4分)

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